I agree with all of this, Rising Spirit. The things which have struck me in my repeated dissolutions into this unity are: the undeniable fact that that unity is truly real, and this dreamscape of duality is like a child's game of make believe - nothing is at stake and nothing can possibly be wrong. It is always clear from "there" that this is true and that it doesn't matter a whit if "I" remember that or believe it from here. And yet this little self persists in having preferences and even worries. So odd. Another thing which I never tire of is the blessed, glorious release from this cramped, tiny, trivial prison of self. Some say it is like dying - I have not died so I don't know, but being free of this hovel (as nondual teacher Francis Lucille has called it) is the greatest relief it is possible to have. This small and fussy self is not a real thing, it's a pattern of constriction imposed on the eternal infinite One. And the experience of freedom from that pattern is quite difficult to remember clearly once re-imprisoned in the hovel. Another message which is abundantly and emphatically conveyed to this self each time it reconstitutes itself out of the shining nondual Source is that this experience is not "mine". What I take to be "me" when not in unity with Source, is made of That (being as there is in reality nothing other than That), but the me is not God. The humility and reverence that overflows in me as I return from this communion with the All is profound, and I cringe when I sometimes see the experience mistranslated (IMO) as "I am God". All there is, is God, and yet this tiny self is not even a thing, and can no more contain or own the experience of the Divine Source of All, than a goldfish could contain the Pacific Ocean.
5-MeO-DMT is the profoundest sacrament. I am in eternal gratitude.
5-MeO-DMT is the profoundest sacrament. I am in eternal gratitude.