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Topics - Shy Violet

Ethics and Ecology / Are the tides starting to turn?
December 01, 2017, 08:04:04 AM
I have been feeling somewhat relieved that after years of endless positive PR for the bufo "doctors", in recent weeks, after the release of the Hamilton's pharmacopeia episode on the toad, much dialogue around the unethical practices of these facilitators has sparked up around facebook, and the fabricated myth of the Seris has been finally put into question. It is alarming to see that it appears to be the case that there are already others who are following in on the footsteps of these facilitators, and they are quick to point out that while the Seris did NOT use toad ancestrally, other tribes like the Yaquis and the Tohono did. It was refreshing to see the deleted scene where a Yaqui psychologist and a few Yaqui elders make it clear that while the tribe has a long history of revering the toad in their Konti Bobok procession ceremony, the reason for doing so is not the "ancient sacred medicine ritual", but because of the toad's role in bringing their crops to life with water.

The same woman who facilitated access to the Seri tribe for OR, went to the territory where the Tohono reside two years ago and manipulated them into believing the same string of lies that was used on the Seris, and they of course, bought it too and are now profiteering directly from the toad and even wanting to get political support for a "productive project" (read toad farms) to supply Europe's demand.

As the Yaqui psychologist clearly states in the deleted scene "Ni esta tribu, ni ninguna otra" = "Not this tribe, nor any other" in Sonora ever used toad as medicine. The Mesoamerican cultures is a different story and all i know is that any putative conclusions made about their use are laden with cognitive biases for self-serving purposes.

After a week or so of the newly revamped facebook group that is exposing one of the doctor's fraudulent schemes, i have to say i am feeling a bit dismayed at how that seems to be evolving. I can understand wanting to use comedy to lighten the load of what opening one's eyes to the reality of the situation entails, but i personally find it lacking respect and consideration to the seriousness of the situation.

The herpetologist featured in the above mentioned episode has graciously donated his time posting on the various facebook groups and unlike other posts that have generated high traffic and volumes of comments, his poignant perspective seems to be going largely unnoticed. There are people discussing "seeing in each other in the desert next summer", and that to me is a huge red flag that some people do not get it.

The toads dont need to be saved, no donations need to be made to purchase land to breed them, the toads need to be left alone, undisturbed as they have been over the last 10 million years that they have adapted to the unique landscape of the Sonoran desert.

As i mention in my initial post on this forum:
"The dissonance between what people say and what they do is concerning. Please, let's all wake up and get it right. What a wondrous opportunity this could be to rise above ignorance, greed, and stubbornness. If it wasn't so tragic, it would be almost comical to think that while pursuing enlightenment and healing for the world, we are compromising the viability of the little peaceful creature we claim to love so.  What a powerful lesson the toad is trying to instill in us, don't you think? It is almost like a cosmic test... let's not fail this, let's rise, use our deepest human wisdom and transcend the pattern of anthropocentrism and narcissistic tendencies that have characterized our species. "

I think this is a monumental task because it requires people being really attuned to themselves and open to reflections offered by others in order to become mindful of what may be blindspots in our perspective, as well as the humility to alter one's perception to act in accordance and congruence with one's highest values.

Romantic spiritualism to me represents an ecological disaster waiting to happen. I hope i am wrong, but unfortunately, i get the feeling that while the facebook group is serving an important transitory purpose, it may quickly de-evolve into back and forth commentary that finds a way to justify continuing the summer invasion of the Sonoran desert landscape which will only contribute to the decimation of what people claim to love the most. I trust this forum can serve the purpose of getting us out of that deluded loophople. Thoughts?

Thank you for reading.

Shy Violet :)
Ethics and Ecology / Amphibians on Earth
June 01, 2017, 08:18:09 AM
Amphibians evolved from fish about 400 million years ago, when the amount of dry land on Earth increased greatly due to climatic conditions at the time. Certain fish, (possibly Tiktaalik Rosea) adapted to these changing conditions by gradually developing limbs to crawl and lungs to breathe with. Such organisms came to be known as amphibians, a name that means "double life".  Many of the species that developed during this period no longer exist. The groups of amphibians that survived to the present day can be traced back no further than 200 million years.

The word amphibian itself comes from the Greek amphibios, which means "living both in water and on land", which refers to their distinctive feature as the only vertebrate group that generally possess an aquatic phase of life (larvae), and a terrestrial one (adulthood). This renders amphibian populations sensitive to alterations in both environments, leaving them in a particularly challenging ecological situation.

Because amphibians are highly sensitive to changes in their surrounding environmental conditions (i.e. temperature, humidity, water and soil pH, for example) they are considered indicator species. Given this, healthy amphibian populations are usually a sign of healthy ecosystems. On the other hand, as their populations and diversity decrease, so do the number of healthy ecosystems around the world, possibly signaling the loss of numerous other living species. In such a manner, amphibians give a rough idea of the local and global health of the planet.

According to the International Union for Conservation of Nature (IUCN), which is the most comprehensive information source on the status of wild species and their links to livelihoods, and who publish  the "Red list", which assesses the extinction risk of species, in the last 25 years, more than 120 species of amphibians have disappeared. The planet's amphibian species are becoming extinct at a thousand times higher rate than normal, according to the study by more than 500 scientists from over 60 nations that have contributed to the Global Amphibian Assessment:

This is an alarming circumstance, especially considering that modern amphibians have been on the planet for more than 200 million years, even surviving the dinosaur extinction and all subsequent natural global climate changes, including extreme droughts and ice ages. However, the current rate of amphibian extinctions might be due to a particular sensitivity to anthropogenic environmental disturbances.

Scientists have theorized that this alarming decline in the numbers of amphibians and amphibian species around the world is due to a number of factors: pollution of freshwater ecosystems, the destruction of amphibian habitat by ever-spreading human populations, and possibly increased ultra-violet radiation due to ozone depletion. 

With regard to the toad in question on this forum, Incilius Alvarius, it is a large toad in the family Bufonidae that can grow up to 7.5 inches long and live up to five to 15 years in the wild. Its presence on the planet dates back to just prior to the formation of the Sonoran Desert roughly 8-10 million years ago to which its natural habitat almost exclusively coincides with. In the regions it is native to, Incilius Alvarius is protected by state and federal law.

None of the states in which Incilius Alvarius is, or was native to legally allows a person to remove the toad from the state. In New Mexico and Arizona it is unlawful to capture, collect, intentionally kill or injure, posses, propagate, sell or transport this amphibian. In Sonora, in order to capture or collect any amphibian, a federal permit is required.

Based on the IUCN's Red List assessment of the status of this toad species conducted back in 2004, Incilius Alvarius is categorized as a "least concern" species, based on its "wide distribution, tolerance of a degree of habitat modification, presumed large population and because it's unlikely to be declining fast enough to qualify for listing in a more threatened category."

Historically the Incilius Alvarius toad was found from southeast California, eastward across much of southern Arizona into extreme southwestern New Mexico, and southward through much of Sonora to northwestern Sinaloa.

No authors have noted declines of the Incilius Alvarius Toad in Sonora, however, in 2014 Yaqui Tribal members said the species had declined in the vicinity of Vicam and Bácum, and surveys at various sites in that region by retired biologist J.C. Rorabaugh and others in July 2014 failed to detect the species, although other anurans expected in the area were commonly encountered. 

This called the attention of a field biologist who has taken an interest to develop proactive measures to prevent the decimation of their populations. The species is monitored yearly in Arizona and no declines have been noted, but biologists have explained that the human impact would not be noticed immediately, but rather a few years down the road, when it may be too late to take proactive corrective action.

Since 2012, Incilius Alvarius has been undergoing ever-increasing human environmental pressure. The popularity of the naturally derived compound from this unique toad, its venom, has grown as the result of particular individuals who, although with good intentions to help people, have overexposed this once obscure little desert dweller in an exponentially global way, thus placing the toad populations in a precarious situation.

It is important to note that none of the states in which Incilius Alvarius is endemic to, legally allows a person to remove the toad from the state. In New Mexico and Arizona it is unlawful to sell or transport this amphibian across state and international borders. In Sonora, although you need a federal permit in order to capture, manipulate, or collect the venom, laws are a bit more malleable in Mexico than they are in the United States, which has resulted in vulnerable populations of toads south of the border.

The Mexican state of Sonora has seen an influx of foreign visitors over the past five years who, after learning about the unique feature of this toad through media outlets such as the Vice episode that documented the use of the toad-derived psychoactive compound, have decided to take it upon themselves to journey to Sonora, to places like Magdalena, which are easily accessed after crossing the border from Arizona into Mexico to get their own supply of the toxin.

With the continued popularity of this underground little creature partly through the release of films such as Episode 1 of the series titled "Shamans of the Global Village", which features details such as how to identify the toad, where to find the toad and how to extract the venom, the threat posed for the continued existence of this toad is real and significant.

With more and more people each year going to the Sonoran desert from faraway places such as Australia and Spain to collect venom to take back home and, in some instances, actually removing the toads from their natural habitat, the viability of the species is being put at risk, and with it the health of the overall ecosystem in the Sonoran desert.

Even though Incilius Alvarius has a large reproductive capacity with large toads laying clutches of up to 8000 eggs each, their livelihood is challenged when the uninformed see it as a harmless action to remove the toad from its habitat. According to amphibian experts, when big specimens are removed from their habitat, the reproductive capacity of the species can be significantly compromised, and indeed lead to the decimation of an entire population in a given area.

Although amphibians are very susceptible to changes in their environment, they are also incredibly resilient. I think that while it may be fair to say that no harm has been done, we can take proactive action and develop a deeper attitude of reverence, gratitude and respect for the toads by simply leaving them alone. I feel it would be wise of all practitioners to stick to using 5-MeO-DMT in its synthesized form for their healing work, which is so valuable on this beautiful planet of ours.

As someone who is very interested in seeing clinical outcomes as well as mechanism of action studies conducted with this molecule, I fear that the wave of neoshamanism that has been fostering irresponsible and unsustainable use of this finite natural resource could effectively shut down our chance to get scientific work off the ground.

I would like to make a call to action to make sure we act out of the wisdom of our hearts, and not the nearsightedness of our mind. That we move forward with discernment and congruence, and not operating out of our blind spots.

At the rate things are going globally for all amphibians and locally for Incilius Alvarius, it would be wise for us to assume the worst case scenario and foresee that the species may well be decimated in the wild over the next decade if we keep up what we are currently doing as a community and continue to tolerate and turn a blind eye to the types of abuse going on – with the toads themselves, with unethical practices, with the incongruence of our actions, with the profit model that is commercializing this sacred gift of the Earth. 

Incilius Alvarius has been around the planet for 10 million years, can you imagine how devastating it would be if in a matter of 10, 20 or 30 years, humans came to wipe out what nature has so elegantly crafted in such a beautiful and delicate balance?

The dissonance between what people say and what they do is concerning. Please, let's all wake up and get it right. What a wondrous opportunity this could be to rise above ignorance, greed, and stubbornness. If it wasn't so tragic, it would be almost comical to think that while pursuing enlightenment and healing for the world, we are compromising the viability of the little peaceful creature we claim to love so.  What a powerful lesson the toad is trying to instill in us, don't you think? It is almost like a cosmic test... let's not fail this, let's rise, use our deepest human wisdom and transcend the pattern of anthropocentrism and narcissistic tendencies that have characterized our species.

"One touch of nature makes the whole world kin".
-William Shakespeare
Introductions/Newbies / The Beginning of Rainbowland
April 29, 2017, 10:11:09 AM
I am grateful for the opportunity to access a space where people of like-mind can come together to hold open, genuine, and productive conversations on the topic of best practices, ethical behavior, and ecological considerations surrounding the use of 5-MeO-DMT. This unique tool nature has ingeniously provided for us which comes in various forms: a blade of grass, the sap of a tree, the flesh of a seed, or the gland of a toad, is certainly making a strong appearance in the global field we find ourselves embedded within. My prayer is that we heed and honor the message this little molecule delivers by upholding ourselves and each other to an impeccable standard of accountability, responsibility, authenticity and sensibility.

In the last five years, the world has seen a huge surge in the popularity of this once obscure naturally occurring tryptamine, specifically the form sourced from the Sonoran Desert toad. Not that many years ago (10?), some toad practitioners were swearing  the people they served to utter secrecy, particularly about the identity of the "sacrament". Cat's out of the bag and for sure warrants rigorous study and open-hearted discussion on sustainable practices and best ways to move forward in a way that doesn't threaten the viability of the endemic amphibian species that has made the Sonoran Desert landscape its home for untold millennia.

I feel that as a global community, we have turned a blind eye on a big problem that has emerged in the world of contemporary pseudo-shamanism. My hope is that we can use this medium to compassionately and objectively undertake the task of retracing our steps back, take corrective action and move forward with wholesome integrity.

I trust that this forum will be used as a platform to further expand our view and understanding of the role this natural compound plays in our contemporary society and culture. That we will be able to explore and engage in a dialogue that allows us all to shine new light into areas of our collective shadow, and humbly take responsibility and own our blindspots so we can grow as individuals and as a congruent and internally cohesive community of psychonauts, practitioners, researchers, and advocates.